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For instance, in Mark 11:2-10 we read: "And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring [him]. say ye that the Lord hath need of him; and straightway he will send him hither.

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Newton sent a copy of this manuscript to John Locke requesting him to have it translated into French for publication in France.

Two years later, Newton was informed of an attempt to publish a Latin translation of it anonymously.

Wilson says: "This text concerning the heavenly witness is not contained in any Greek manuscript which was written earlier than the fifteenth century.

It is not cited by any of the ecclesiastical writers; not by any of early Latin fathers even when the subjects upon which they treated would naturally have lead them to appeal to it's authority.

The three witnesses have been established in our Greek Testaments by the prudence of Erasmus; the honest bigotry of the Complutensian editors; the typographical fraud, or error, of Robert Stephens in the placing of a crotchet and the deliberate falsehood, or strange misapprehension, of Theodore Beza." "Decline and fall of the Roman Empire," IV, Gibbon, p. Edward Gibbon was defended in his findings by his contemporary, the brilliant British scholar Richard Porson who also proceeded to publish devastatingly conclusive proof that the verse of 1 John 5:7 was only first inserted by the Church into the Bible in the year 400C. Peake's Commentary on the Bible says "The famous interpolation after 'three witnesses' is not printed even in RSVn, and rightly. Latin text, it entered the Vulgate and finally the NT of Erasmus." It was only the horrors of the great inquisitions which held back Sir Isaac Newton from openly revealing these facts to all: "In all the vehement universal and lasting controversy about the Trinity in Jerome's time and both before and long enough after it, the text of the 'three in heaven' was never once thought of.

It cites the heavenly testimony of the Father, the logos, and the Holy Spirit, but is never used in the early Trinitarian controversies. It is now in everybody's mouth and accounted the main text for the business and would assuredly have been so too with them, had it been in their books… Let them make good sense of it who are able. If it be said that we are not to determine what is scripture and what not by our private judgments, I confess it in places not controverted, but in disputed places I love to take up with what I can best understand.

For a closer look at reliability of the NT and its development dont forget to check out Is the NT really reliable ?

Its a nice direct answer to the highly visited "Christian Think Tank" site. The only verses in the whole Bible that explicitly ties God, Jesus, and the Holy Spirit in one "Triune" being is the verse of 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." is the type of clear, decisive, and to-the-point verse I have been asking for.

Since the Bible contains no verses validating a "Trinity" therefore, centuries after the departure of Jesus, God chose to inspire someone to insert this verse in order to clarify the true nature of God as being a "Trinity." Notice how mankind was being inspired as to how to "clarify" the Bible centuries after the departure of Jesus (pbuh).

People continued to put words in the mouths of Jesus, his disciples, and even God himself with no reservations whatsoever. If these people were being "inspired" by God, I wondered, then why did they need to put these words into name"? Edward Gibbon, explains the reason for the discardal of this verse from the pages of the Bible with the following words: "Of all the manuscripts now extant, above fourscore in number, some of which are more than 1200 years old, the orthodox copies of the Vatican, of the Complutensian editors, of Robert Stephens are becoming invisible; and the two manuscripts of Dublin and Berlin are unworthy to form an exception...

However, as I would later find out, this verse is now universally recognized as being a later "insertion" of the Church and all recent versions of the Bible, such as the Revised Standard Version the New Revised Standard Version, the New American Standard Bible, the New English Bible, the Phillips Modern English Bible ..

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