Daniel is not in the role of a prophet who is speaking to the nation to repent of their ethical misdeeds b. Hoehner demonstrates that Jesus Christ was crucified on the Passover in the year A. Later he writes, the biblical writers pointed to the end of the world in order to call forth a faithful testimony from the people of God.
Although Daniel certainly wrote down prophetic visions, they are a message to the nation to enable them to walk through their history with the confidence that God is working among them even though they are being dominated by the Gentiles. Some argue that Daniel must have been late because it was placed among the “writings” of the Hebrew Scriptures, but many of the books in the “writings” are very old like Job, Davidic psalms, and Solomonic writings. Waltke writes, Daniel, in addition to predicting that Rome will succeed Greece, also predicts the very date that Israel's Messiah will be crucified. They sought to evoke a commitment 'even unto death' (Ibid.). Childs, Introduction to the Old Testament as Scripture, 622.
But some of the language and theology point to a much later date, from an unknown author using Paul's name.c. The elegance of the Greek and the sophistication of the theology do not fit the genuine Pauline epistles, but the mention of Timothy in the conclusion led to its being included with the Pauline group from an early date.c. This is apparently the latest writing in the New Testament, quoting from Jude, assuming a knowledge of the Pauline letters, and including a reference to the gospel story of the Transfiguration of Christ. The references to "brother of James" and to "what the apostles of our Lord Jesus Christ foretold" suggest that it was written after the apostolic letters were in circulation, but before 2 Peter, which uses it.
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Scholars recognise three "sections" in the Book of Isaiah: Proto-Isaiah (the original 8th century Isaiah); Deutero-Isaiah (an anonymous prophet living in Babylon during the exile); and Trito-Isaiah (an anonymous author or authors in Jerusalem immediately after the exile).
The Book of Jeremiah exists in two versions, Greek (the version used in Orthodox Christian Bibles) and Hebrew (Jewish, Catholic and Protestant Bibles), with the Greek representing the earlier version.
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The four tables give the most commonly accepted dates or ranges of dates for the Old Testament/Hebrew Bible, the Deuterocanonical books (included in Roman Catholic and Eastern Orthodox bibles, but not in the Hebrew and Protestant bibles) and the New Testament, including, where possible, hypotheses about their formation-history. Table II treats the Old Testament/Hebrew Bible books, grouped according to the divisions of the Hebrew Bible with occasional reference to scholarly divisions. Table IV gives the books of the New Testament, including the earliest preserved fragments for each.
This table summarises the chronology of the main tables and serves as a guide to the historical periods mentioned.
Much of the Hebrew Bible or the Protocanonical Old Testament may have been assembled in the 5th century BCE.
Noth's dating was based on the assumption that the history was completed very soon after its last recorded event, the release of King Jehoiachin in Babylon c.
560 BCE; but some scholars have termed his reasoning inadequate, and the history may have been further extended in the post-exilic period.
The proposal that they made up a unified work was first advanced by Martin Noth in 1943, and has been widely accepted.