Protestant dating

Exodus -21 If a slave is gored by a bull, it is the master, not the slave, who is to be compensated (Exodus ).

Time and time again the Old Testament confirms that slaves are property and their lives are of little consequence.

Christians naturally interpreted this as not merely acceptance, but approval.

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Augustine called on the free to give thanks because Christ and his Church did not make slaves free, but rather made bad slaves into good slaves. Augustine teaching that the institution of slavery derives from God and is beneficial to both slaves and masters would be cited by many later Popes as evidence, indeed proof, of the acceptability of slavery.

It was an integral part of the Christian "Tradition" one of the main sources of authority in the Church.

In pagan times slaves who escaped and sought sanctuary at a holy temple would not be returned to their masters if they had a justifiable complaint.

When the Empire became Christian, escaped slaves could seek refuge in a church, but they would always be returned to their masters, whether they had a justifiable complaint or not.

Jesus himself mentioned slavery more than once according to the New Testament, but never with the slightest hint of criticism of it.

He even glorified the master-slave relationship as a model of the relationship between God and humankind (Matthew ff and ff).

The Christian Emperor Constantine (or possibly his predecessor Licinius) issued a law requiring slaves caught fleeing into barbarian territories to be sent to the mines, or to have a foot amputated.

This law was not rescinded by the string of Christian Emperors, who headed the Christian Church under the system of caesaropapalism.

Neither God, nor Satan, nor the story's narrator finds it at all odd that people should be killed just to prove a point: they are only Job's property and their destruction is naturally bracketed with the loss of his livestock and vineyards.

The New Testament also regards slavery as acceptable.

His orthodox approach followed the words of St Paul: "Each one should remain in the situation which he was in when God called him. Don't let it trouble you — although if you can gain your freedom, do so." (1 Corinthians -21 NIV).

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